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Proceedings of International Conference on Climate Change, Biodiversity and Ecosystem Services for the Sustainable Development Goals : Policy and Practice 27-29 June 2016 at the Sirindhorn International Environmental Park, Cha-am, Phetchaburi, Thailand

organised.  In  Apatani,  each  clan  of  the  village  has  their  own  sacred  groves.  They  are  of  two  types ,   Ranthii   and  Lyago.  Ranthii   is  a  designated  forest  near  the  village  where  the  rituals  are  performed.  Lyagos  are  found  in  and  around  the  village  granaries,  and  is  believed  to  be  the  dwelling  place  of  the  spirit  called  Subum  Nyaro  (Chaudhry  and  Murtem,  2015).  Apatanis  believe  Subum  Nyore  to  be  the  spirit  of  well-being.  Rituals  to  appease  Subum  Nyore  are  performed  in  Lyago.  No  biotic  interference  is  allowed  and  complete  prohibition  is  practiced  for  collection  of  dead  or  living  trees  or  plants.  It  is  believed  that  if  a  person  violates  then  a  bad  omen  occurs  to  his  family.  Collection  can  be  done  only  by  the  priest  during  a  festival  called  Myoko.  The  Khamtis  inhabit  the  region  around  the  Tengapani  basin  in  Namsai  district  of  Arunachal  Pradesh.  They  are  descendants  of  migrants  who  came  from  the  Bor-Khampti  region,  the  mountainous  valley  of  the  Irrawaddy.  Khamtis  are  followers  of  Theravada  Buddhism.  Sacred  Groves  are  maintained  in  and  around  the  Monastery  in  the  areas  of  Khamptis.  3.  Forest  Management Arunachal  Pradesh  has  more  than  82% forest  cover.  The  tribal  population  of  the  state  is  mostly  dependent  on  the  wild  bio-resources  for  food,  herbal  medicine  and  their  routine  household  tools.  For  them  the  wild  animal  had  been  a  main  food  source  since  ancient  times.  Forest  products  like  bamboo,  timber,  cane  are  the  only  component  of  house  construction.  Many  of  the  plant  parts  like  leaf,  bark  and  roots  are  used  as  herbal  medicine.  In  spite  of  depending  fully  on  the  forest,  they  have  various  traditional  ways  of  harnessing  and  protecting  forest  that  helps  in  maintaining  the  biodiversity  and  ecosystem  functionality  of  the  region.  3.1  Traditional  Origanisation Most  of  the  tribes  of  Arunachal  Pradesh  have  their  own  traditional methods  for managing  biodiversity.  They  reserve  forests,  streams  and  rivers  on  the  basis  of  community  and  clan-wise  use  with  certain  rules  and  regulations  restricting  outsiders  to  collect  any  material  from  their  areas.  They  also  manage  conservation  through  traditional  reservation  of  biodiversity,  traditional  land  holding,  traditional  practice  of  harnessing  bio-resources  and  political  organisation  system  (Borang,  2001).  Legally,  the  traditional  village  council  as  the  village  authority  under  the  Assam  Frontier  (Administrative  of  Justice)  Regulation,  1945,  has  the  power  to  watch  and  ward  over  the  village  and  bio-resources.  Even  the  Government  has  to  obtain  consent  from  the  village  council  for  implementing  their  activities  like  reservation  of  forests,  establishment  of  sanctuaries  and  so  on. 3.2 Tribal  culture  and  Ethos The  tribes  of  Arunachal  Pradesh  conserve  their  biodiversity  through  certain  cultural  ethos  that  have  being  practiced  through  the  ages. Totem:  There  is  wide  range  of  animistic  conceptions  associated  with  vegetation,  animals,  groves  and  ritual  ceremonies.  They  believe  in  a  supernatural  power.  Unnatural  groves,  big  trees,  large  mountains  are  regarded  as  dwelling  place  of  ancestral  souls  and  supernatural  power,  and  spirits.  Such  vegetation  or  structures  are  not  disturbed  and  thus  the  natural  habitat  of  animals  is  kept  intact.  Certain  animals  like  Tigers,  Elephants  and  Toads  are  believed  to  be  ancestral  brothers  and  well  wishers  of  human  being  and  killing  such  animals  is  avoided. Taboo:  In  festivals  and  rites  the  tribal  communities  observe  taboo.  The  duration  varies  from  days  to  years  during  which  they  abstain  from  cutting,  killing  or  hunting  of  certain  plants  and  animals.  This  helps  conservation  of  specific  species. 126 Proceedings  of  the  International  Conference  on  Climate  Change,  Biodiversity  and  Ecosystem  Services  for  the Sustainable  Development  Goals  (SDGs):  Policy  and  Practice  27-29  June  2016,  Cha-am,  Phetchaburi,  Thailand


Proceedings of International Conference on Climate Change, Biodiversity and Ecosystem Services for the Sustainable Development Goals : Policy and Practice 27-29 June 2016 at the Sirindhorn International Environmental Park, Cha-am, Phetchaburi, Thailand
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